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Wrestling with Warnock Round 45

From “Feast of Tabernacles,” Chapter 7- The Day of Atonement, continued


We believe there is a special significance in the fact that there were “two” goats used on the Day of Atonement. As we have discovered in a previous chapter, “two” would speak of the Head and the Body, Christ in the fullness of His people. For Christ is one, but a many-membered Body. This is a great mystery, as Paul tells us, that the Church should be bone of His bone, and flesh of His flesh. Christ the Head, therefore, is not complete without Christ the Body. In the “two” goats, therefore, we have (in type) Christ in the fullness of His Body. That the saints are to become thoroughly identified with Christ in His sufferings and in His Cross, is clearly taught in the Scriptures; but the mystery of it is almost too much for us to comprehend, even in the slightest degree. It is only as we can begin to see the truth of the Body, that we can in any measure comprehend the fact that when He died, we died; and that when He rose again, then we rose again with Him.

To many, of course, this truth of our identification with Christ the Head is nothing less than blasphemy. But this is to be expected. When Jesus called Himself the Son of God they said “Thou blasphemest.” And yet now we hail Him King of Kings and Lord of Lords, Man of very Man, and God of very God. And the ages to come are going to reveal, what is now revealed by the Spirit to those whose understandings have been quickened, that Christ is the Body,–the whole Body, and not just the Head. The Church is said to grow up “into Christ” (Eph. 4:15). Just as a “man” signifies a body with many members, and not just a head; so the name “Christ” also signifies a Body with many members. Paul therefore says, “For as the body is one, and hath many members, …so also is Christ” (1 Cor. 12:12). Using another illustration, Christ is the Vine, the whole Vine. “I am the vine, ye are the branches” (Jn. 15:5). He is the Vine, the root, the stalk, the branches, the leaves, the fruit–the whole vine; and we are part of that Vine. The Lord does not intimate here that He is one thing, and we another. But He is the Vine, and we are part of Him. The Son of Man in Heaven is not complete without the fullness of the Son of Man on earth, even the Body, “The fullness of him that filleth all in all” (Eph. 1:23). GHW

What a marvelous position we hold in the kingdom of God. We are in Him, so we are part of His body. He is in us, so He calls us higher into Him. Jesus’ high-priestly prayer in John 17 is the most eloquent way of explaining this unity in all the Bible. Listen closely.

1Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, 2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. 3 “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 ” I glorified You on the earth, having accomplished the work which You have given Me to do. 5 “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
6 ” I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 7 “Now they have come to know that everything You have given Me is from You; 8 for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. 9 ” I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; 10and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. 11“I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 12“While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. 13“But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14“I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15“I do not ask You to take them out of the world, but to keep them from the evil one. 16” They are not of the world, even as I am not of the world.
17” Sanctify them in the truth; Your word is truth. 18“As You sent Me into the world, I also have sent them into the world. 19“For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. 20“I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. 22“The glory which You have given Me I have given to them, that they may be one, just as We are one; 23I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24“Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. 25“O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”


Published by doctorpaddy

An ordained minister, Christian communicator, and educator.

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